Vincent Ward, New Zealand auteur, reflects on a singular career in film, his creative instinct
as an
artist, and the exciting prospect of returning to directing after a long absence.
“
I only drink when I’m nervous,” cordial Vincent Ward says,
pouring a
glass of red at the hectic Sandringham warehouse where he paints and plans films. Widely praised for his
striking visual style since being the first New Zealander to break into competition at Cannes
with
Vigil (1984), Ward is a genuine auteur in a country where ambition and originality is
undervalued.
Working between New Zealand, Australia, and the United States, he’s directed
The
Navigator,
Map of
the
Human Heart, and
What Dreams May Come. The late Roger Ebert hailed him as a “great
filmmaker.”
Following 2007’s
Rain of a Children, a moving eulogy for the indelible subject
of
his
early documentary,
In Spring One Plants Alone (1980), Ward returned to his visual arts roots,
with
exhibitions from New Plymouth’s Govett-Brewster Art Gallery (
Breath: the fleeting intensity of
life)
to
the Shanghai Biennale (
Auckland Station: Destinies Lost and Found). When I met the 57-year-old
director
and artist in Auckland for three discussions over recent months, he was buzzing with nervous energy
about
the
(previously unannounced) possibility of returning to film. The intelligent Wairarapa native talked
openly
about
L.A. and Te Urewera, Werner Herzog and Francis Ford Coppola, his father/being a father, and why he hates
being
called a lapsed Catholic. Joined by
The Lumière Reader’s Tim Wong, I also broached the
difficult
subject of
River Queen—a flawed film we both admire—and the agony and ecstasy of creating art.
Photography by
James
Black.
* * *
ALEXANDER BISLEY:
Jim Moriarty described
River Queen to
me as:
“Beautiful, Vincent’s a purist.”
Toa
Fraser
told
The Lumière Reader: “I was blown away, and proud of my involvement.”
[1] So
what
can you tell me about it?
VINCENT WARD: I worked with some wonderful actors on it.
Wi Kuki Kaa was great. It was a really great
group of
actors. Including Samantha [Morton].
AB: Including Samantha? She has trenchant
critics.
VW: I
think she had a take on it that was very narrow and didn’t allow for the other actors. I don’t really
want
to
talk about her because as a director it’s important that you’re generous with the actors that you work
with,
and
she’s certainly a very talented actress.
AB: You achieved that powerful sense of the river, the
mana
of
the river.
VW: Yeah. I was happy with the battle scenes and I think some of the relationship
engagements
were good. There were things missing from the film that I would have liked to have shot;—I would have
liked
it
to have been more of an identity drama than a historical drama. In the script there was more of that,
and we
just didn’t get time to shoot it.
[caption id="attachment_9815" align="aligncenter" width="582"]
Filming
‘River Queen’ on the Wanganui river. Source:
vincentwardfilms.com.[/caption]
TIM WONG: Why is creative ambition so undervalued in this
country?
VW: Everything that’s been a large film on an independent budget here has not worked
out. It
always gets shortfalled in terms of the money it can raise, locally. No matter what you raise overseas
you
can
never get the money you need locally. So whether it’s
Utu, which didn’t have the resources, or
whether
it’s
The Vintner’s Luck, or whether it’s
River Queen. Jane [Campion] seems to pull it
off
because she keeps her focus very narrow, so I thought what was really clever about
The Piano
was
that
you don’t see the shift, it was just focused on a three person drama. But if you try something of scale
it’s
quite difficult because you’re in a comparatively short schedule for what you’re trying to achieve. So I
think
that’s the sort of challenge that everyone has, when you’re trying to do a mid-range film in New
Zealand, on
New
Zealand subject matter. You can’t actually raise the dosh you need to pull it off. We raised most of our
money
overseas.
TW: So you don’t think you’ll ever attempt another film of scale in New
Zealand?
VW:
I’d
have to think very carefully.
AB: What were you particularly pleased with in
River
Queen?
VW: I was incredibly pleased with the battle scenes. I don’t think there’s been a
battle
scene like
River Queen’s in New Zealand, or in fact in many American or overseas films. I
thought
the
battle scene in
The Mission was very clever in terms of the way it handled things dramatically,
but
this was a much grittier type of battle, very specific to New Zealand, and it’s where all the drama came
together. Every dramatic thread came together in that battle, so it was like an intimate drama within an
epic
battle.
It took a relatively long time to film because you had to follow all these individual
threads
and
relationships, which actually came together in the middle of a battle. Whether it was Te Kai Po and his
girlfriend, or whether it was Cliff Curtis’s character and Samantha’s character, or whether it was
Kiefer
Sutherland’s character and Samantha, or whether it was the Mad Major and his relationship with Te Kai
Po.
Each
one of them had an almost intimate drama pay-off in it.
TW: They’re guerilla battle scenes
really,
aren’t
they? They’re a big contrast to the widescreen battle sequences we’re used to, where it’s just people
chopping
at each other and all the action is fragmented, and it’s just a big wave of violence.
VW: Yes.
From
the
colonial perspective it’s more about the enemy you don’t see. I guess the main thing that I feel about
River
Queen is that it was in 2004. I’ve done something like eight features. One of the films has
been
nominated for two Academy Awards, another, one. I’ve just done six art exhibitions the previous year,
I’ve
put
out three books, and everyone focuses on
River Queen, which is not a bad film, but it was one
little
period. So I feel like what happens is it gets this incredible emphasis and I go, “has anyone seen
anything
else
I’ve done?”
AB: I was one of the few local critics to support the film when it came out, because
it
is an
important film about our history. I said at the time one of the strengths was an engaging visceral
intensity
to
those battle scenes, and as you say, all the ideas that were coming together; complex ideas on New
Zealand
history and national identity. We need to talk about
River Queen...
[caption
id="attachment_9818" align="aligncenter" width="582"] Paintings in storage at Vincent Ward’s Sandringham
warehouse. Image by Tim
Wong.[/caption]
TW: That painting over your shoulder reminds me of a sequence in
What Dreams
My
Come. The cliff that Robin Williams leaps from.
VW: Some of the artwork started with
What
Dreams May Come, and then I took it in another direction.
TW: The sensation of falling
is
palpable.
VW: Sure, and it’s in all my stuff. Sooner or later, it’s in
Vigil. It’s
because I
grew up on a farm, with cliffs at the back. I used to do a lot of cliff climbing, basically, so I was
always
conscious of this, and I grew up Catholic, and there was always this thing of descent. For some reason,
I
often
dream about flight, like I just float. So I have lots of images to do with that.
TW: Dreams are
generally
associated with falling, aren’t they?
VW: Falling or flight. I often think that I can go up in
the
air
and just float around, not majestically in a way, not quite in control, but still kind of cool, like you
would
in a glider.
TW: I enjoyed your anecdote about the hell sequence in
What Dreams May Come
with
Werner Herzog. He’s buried in the ground amongst all these other heads, and Robin Williams is meant to
stand
on
his face but can’t bring himself to do it, even though Herzog is goading him like a madman. It speaks to
me
of
the push/pull struggle of filmmaking; the director who wants his cast and crew to go beyond the call of
duty.
VW: Well, Werner would go 100 miles beyond the call of duty and you’d ask him not to!
[
laughs] It’s actually quite the opposite. “No, don’t go beyond the call of duty, go less than
the
call
of duty, please Werner, please. We don’t want any injuries. It would be really difficult if you lost an
eye.
Please don’t lose an eye, it’s not necessary. We have a big visual effects company working with us. If
we
really
want you to lose an eye we could do that.”
TW: What I like about
What Dreams May Come is
that
the images have a tactile, textural quality. And they still have that quality, even in the shadow of 3-D
and
state of the art CGI. Technology has come so far since your film, and yet the effects can still appear
flat
and
soulless; it’s all generated in the computer without any physical element or definition of space. If you
were to
make the film with today’s visual effects technology, would it be the same film?
VW: It’s really
hard
to
tell.
TW: It has that tradition of matte painting. I find matte painting really vivid—
VW:
Well, I
dunno, matte painting’s really flat. Matte painting is made to be invisible.
TW: But it has an
unreal
quality, which I tend to find more immersive as opposed to a digital backdrop, which is
synthetic.
VW: In
places we do have
really good matte paintings, in the second half of the movie, in Marie’s
world.
TW: You’re described as a great image-maker. In both your art and your filmmaking, is the
process
of image-making purely visual? How important is language in the development and expression of great
images?
VW: Oh it’s never purely the image-making, it’s more the other way around. It’s about
character
mainly, point-of-view. It’s always about an idea, that idea can be expressed in language, sometimes
images.
It’s
normally about what’s going on in someone’s mind, the output of that could be visual or it could be
verbal.
I
find it easier doing it visually.
[caption id="attachment_9812" align="aligncenter"
width="582"]
Vincent Ward and Werner Herzog (in makeup) on the set of ‘What Dreams May Come’. Inset: a
still from the film’s “hell sequence.” Source: vincentwardfilms.com.[/caption]
AB: How do you
know
Herzog?
VW: I got to know Wim Wenders and Herzog years ago. Wenders, I still consider a friend of
mine.
He’s more friendly and easy. And Werner, well of course, he is wonderful filmmaker.
[2]
One
is a modernist, and the other is a romantic of a particular kind. I had a retrospective at the Hof
International
Film Festival in Germany. I showed
In Spring One Plants Alone, and Werner was in the front row,
and
he
says, “uh, needs cutting.” Then a year ago I asked him, “Werner, will you do a quote for my book?” and
he
said,
“Certainly
In Spring One Plants Alone, I really like this film.” And I replied, “That’s not
what
you
said when you saw it” [
laughs].
So Werner’s kind of Werner. You go out for dinner with
him,
and
he walks in and he doesn’t notice you. Instead he sees a woman in the distance 20 yards away, and see’s
nothing
else. Sort of like a Marx brothers routine, only it’s not intentionally funny. Werner goes into a room
and
he
has a 5000mm lens, and he’s just focusing somewhere over there [
gestures] and he’s putting
together
all
the details like that. There’s five people in a long space, you’ll go “Hey Werner” [
gestures Werner
looking
straight past with tunnel-like vision], there’s some girl the other end of the table, “Werner?”
It’s
not
that he’s ignoring you it’s that he’s got his long, telephoto lens (and super Sennheiser mic)
on.
AB:
So
it’s mainly with women?
VW: I think it’s the way he sees the world. He just goes like that. He’s
a
masochist, joining all his favourite ‘bits’ together in a view of the world or a narrative. He might
join
that
little bit and that little bit because he finds it exciting. So he puts together those pieces
imaginatively
in
his head. And by doing that he has ownership of his particular view of reality,
specific.
AB: Herzog
is
one of cinema’s characters. How do you find him?
VW: He can be personable, he can be… let’s say
not
personable [
laughs]. He’s Werner.
AB: What’s Terrence Malick like?
VW: Very
personable, a
very nice guy. I don’t know him super well. He was friendly to me at one period through a producer
called
Mike
Medavoy. We’d go to the same small functions together. He’s moderately urbane, philosophical, very
pleasant,
thoughtful, super smart, interested, poetic.
AB: Also on L.A., how did you annoy Barbara
Streisand?
VW: She wrote to me after
Map of the Human Heart because she particularly
liked
[the
film]. I just went to a private screening in her projection room. I thought there were going to be a lot
of
people there, [but] when I got there and it was just me and her. And I went, “uh-oh.” I managed to make
it
through the first film. In the second film—I was actually really tired, it had been a very long week—I
said,
“do
you mind if I don’t stay for the second film?” I’ve got very large feet so I managed to tread on her
feet on
the
way out. Let’s just say I was never invited back.
AB: Writing for
The Lumière
Reader,
you enthused about
Entourage.
VW:
Yeah, that was cool. Everything was familiar in it—
AB: Those guys seemed to be having
a—
VW:
Well
they had opportunities we never had! [
laughs] I was sharing a place with a bachelor mate of
mine
and,
you know, we were always hoping. But I had a good life in L.A., I really enjoyed it.
AB: It
sounds
like
there were some opportunities?
VW: Oh yeah, sure. I’m work-driven, anyway. But I had a good time.
Overall, even though I had my ups and downs, I can’t complain about any periods of my life. I don’t mind
down
periods, up periods, you know it’s all part of it.
AB: What’s the best thing about living in
L.A.?
VW: Well there’s always the promise that you could do lots of projects. In fact, there was
much
more promise than reality, because everybody’s floating around on projects, living on promise. You go to
the
restaurant and every waiter is either an actor or a screenwriter and has a project. You go to the
supermarket
and there’s always these drop dead gorgeous women (L.A. like Miami is a magnet for the beautiful),
inevitably.
[They] would kill for ambition, are totally screwed up, narcissistic, destructive—sort of got radiation
emanating from them. But they look great. Stay clear, major trouble—there should be a warning road sign
[
laughs]. There’s all these odd and often positive little connections all over the place. I
kept
bumping into Steve Martin. He liked my French girlfriend. Everything has its ups and its reverses but I
found
L.A. stimulating.
TW: Do you watch a lot of current films?
VW: I don’t. I’m mainly focused
on
outputs.
AB: You’ve developed the habit of watching TV series like
The Wire.
VW:
That’s
right. What do you recommend currently?
AB:
Treme, David Simon’s follow-up to
The
Wire,
set entirely in New Orleans, post-Katrina. So again it’s very vivid and hectic, great characters, great
dialogue. Intense, dynamic, and colourful.
TW:
Mad Men?
VW: It resembles too much
of my
own
life. He has lots of affairs which I don’t have in my life, but you know, marriage breakup, kids... I
mean,
honestly it’s too depressing, it’s like what’s happened to me.
TW: Have you caught up
with
Top of
the
Lake?
VW: Some people really, really like it. I haven’t seen it.
TW: For all its
contrivance, I find it a disquieting treatment of recurrent themes in New Zealand film—isolation, the
presence
of the landscape, the provincial gothic. Would you ever consider a project for the small
screen?
VW:
I
pitched a film to a producer in Australia, an old friend of mine. He said you can’t sell dramas, you
can’t
raise
money for dramas. HBO and series have taken over.
* * *
AB: That was a nice message of support you had from
Robin
Williams for your Shanghai Biennale
Kickstarter?
VW: Robin’s been terrific.
I
kind of
went in to my cave for seven years. Maybe more, ten, eleven, twelve years. I went into my cave and I
came
down
here and closed all the doors. L.A.’s great but for a bit I needed a break.
AB: The Ureweras are
a
contrast.
Rain of the Children’s ending is moving. You say, voice cracked with tears: “I made
this
film
about you, Puhi, because I wanted to try to understand you, to find who you were. Maybe you can never
really
know someone and maybe that’s all right. In the making of this film I feel I can now say goodbye.” That
bought
to mind my discussion with the travel writer
Pico Iyer. At his mother
Nandini’s
80th birthday party in California, he asked her what she had learnt during her eight decades. She
replied,
“you
can never know another person.” Iyer’s most recent book is on Graham Greene. Your thoughts on the
well-known
Catholic?
VW: He’s very perceptive writing about moral ambiguity, I guess, or jeopardy or
whatever.
AB: You’re a lapsed Catholic yourself?
VW: I hate that term, what does it
mean?
AB: Sure. Improve on that lazy journalistic phrase?
VW: Well it’s an old-fashioned
term.
I’m
kind of interested in spiritual endeavors but I find religion is like the law, you know? They attempt to
find a
set of rules to make things work and stay practical, a kind of generalisation of what should be or could
me.
Religious practice per se doesn’t mean an awful lot to me.
AB:
Vigil has Catholic
imagery in
it.
Is there an enduring loosely Catholic idea in your work?
VW: Well I’m told there are threads in
it,
but
there are threads in all sorts of things. I mean, there’s threads of growing up, of Irish descent, Irish
Catholic descent. The Irish, for example, it’s said: “never have a story with a happy ending.” That’s
not
quite
true for me. There are German things that I’m interested in because of that side of my heritage. I don’t
know,
Catholic threads? Maybe once when I was fresher, more so with
Vigil. In a very loose, general
sort
of
way with
The Navigator. Certainly not with
Map of the Human Heart. I would say not
with
What Dreams May Come, not with
River Queen.
Rain of the Children has a sense
of
redemption to it, but the sense of the spirit world is more Maori than Western. It’s not
Catholic.
[caption id="attachment_9822" align="aligncenter" width="582"]
Old Niki lies in the street in a scene from ‘Rain of the Children’. Source:
vincentwardfilms.com.[/caption]
AB: That brings me to a reader question via social media: From
Rain
of the Children, do you believe in spirits?
VW: Yeah, I would say definitely. Well if
enough
people believe in something, whether it objectively exists is irrelevant. What they believe is palpable.
It
doesn’t mean that it’s truthful it just means that they create something in a space that has
consequences.
AB: So you’re sympathetic to Tuhoe’s view of spirits?
VW: I don’t believe in
the
same way they do. I believe in the possibility. I’m empathetic to their belief system, and I’ve seen
things
that
were disturbing that I couldn’t particularly explain.
AB: Disturbing, and also inspiring? Say,
for
example, with Niki?
VW: Yeah, all of that. Wehi. Yep, fear meets awe.
AB: That’s something
you’ve
experienced over a long period of time. From first going in with
In Spring One Plants
Alone—
VW:
Yeah, I was very skeptical when I first went in. I think it comes down to… humans are more complex than
the
kind
of rational paradigm that we’ve been handed down from the 19th Century or early 20th Century. We have
receptors
and so on. The way people develop, in terms of their physiognomy, is complex and rich. If you live with
dogs,
for example, you develop some sort of night sight.
[3] We’re adaptable and we have a
range
of things that we could be if those sensors or instincts or whatever you want to call them are
activated.
AB: Maori ideas have been important in your career from
In Spring One Plants
Alone up
to
Rain of the Children. Still interested?
VW: Well, I really like my mates in Tuhoe and
I’m
kind of kicking myself because I keep promising them I’ll go down there and couch surf in Ruatahuna and
Waimana
(maybe go down with my son). They’re earthy, they’re honest (most people most of the time, unlike the
L.A.
film
industry), they’re funny. They definitely as a people have a terrific and often wry sense of humour,
that I
have
come to love.
AB: I worked with some Tuhoe at Te Papa.
VW: On the other hand they would
have
every
reason not to trust pakeha or other iwi given the things that have transpired, so it can come across as
edgy
sometimes. But really, they’re loyal once. You are familiar and trusted, more than anyone I know.
Sometimes
if
they’ve decided you’re one of them and you were under threat, I believe—and I have seen instances of
it—people
in that iwi would put their life on the line for you. They’re just really great people—hard working,
brave,
capable. Once they’ve touched you and you’ve touched them it’s pretty hard to find better than
that.
AB:
What’s your creative philosophy?
VW: I’ve got a philosophy of attacking creative challenges;
approaching
creative challenges by really engaging. Not really a philosophy, more of an instinct: I get my hands
dirty
in
the best way. I go live with iwi rather than simply visit and make a film with them. I don’t approach it
through
endless years of cerebral analysis. I think about it a lot, I come up with the concept, I get involved
by
getting into bed with subject, so to speak, by becoming part of things. Four days in an open boat with
Inuit
in
the Arctic, camping on rocks as it’s starting to ice up… you implicitly build trust and friendship that
way.
You
find out who people are and they, you. Then I go away, re-think the concept, feel and weigh of its
truth, by
analysis, experience and by dipping my hands into it, further still.
AB: It’s an earthy, visceral
approach.
VW: Yeah but it’s quite conceptual. It’s not conceptual in that it’s a bunch of rubbish
bins in
a gallery, but it’s always conceptual. It’s got to have a materiality to it. If it’s art and if it’s
film,
it’s
not totally conceptual because of course you’re talking about people, so you are following the psyche. I
live
here, it’s a warehouse, it kind of keeps you real. In the winter mornings you get up and it’s so cold it
burns
your skin. I mean, if you look down there, look at that view with all the pipes and shit. But I don’t
mind.
TW: Would it be fair to say that you eschew the intellectual side of
art/filmmaking?
VW:
Well, it is rigorously conceptual on some level. It always comes back to an enormous amount of analysis.
You’ve
got analysis, you’ve got the subconscious, you’ve got emotions, you’ve got sexuality, you have got the
intellect, the various centres of the body. You’ve got to have all these elements in balance to find a
unity. If
it’s just purely intellectual it’s dead. It’s without connection with reality. It’s when the rubber
never
meets
the road.
TW: That absolutely comes through in all of your films, and your art as
well.
VW:
Yeah,
if it’s visceral and has no idea then why bother. Or if it’s intellectual but has no emotion, or if it’s
emotion
but has no intellect. It has to have some kind of wholeness.
TW: One of the perceptions of art
cinema,
particularly European art cinema, is that it’s become very cold and analytical.
VW: Yeah, but the
very
best of it, like
Michael Haneke’s
Amour,
that’s not the case at all. I feel it’s important to stay anchored. It can’t be academic
posture.
AB:
And
the idea of human vulnerability?
VW: I travel a lot, and you’re pretty vulnerable when you
travel.
You’re
kind of out of your depth, engaging with local people. you can very easily get quite out of your
depth.
AB: How about Japan? An influence on
In Spring One Plants Alone?
VW: I
like
Japanese reductional sensibility. I like it in film, and it’s certainly influenced
In Spring One
Plants
Alone, that Japanese sensibility. And Japanese arts influenced the whole 20th Century,
essentially.
The
whole Japanese mode in the late 19th Century, in France and so on, which influenced the impressionists,
influenced Van Gogh.
AB: We were talking about Pina Bausch before. Have you seen
Talk to
Her?
VW: No.
AB: Oh you’ve gotta see it, you’ve gotta see
Talk to Her.
There’s
some great—
VW: You guys are so much more advanced on filmmaking and what people are doing than I
am.
You
have to think of me in recent years as a caveman recluse.
TW:
“Living in a cave” is part of your singularity as an artist.
VW: Yeah, but it’s always good to
get
out
there. I’m trying to broaden myself. I am now blinking as I emerge again and travelling a lot,
re-engaging
internationally.
AB: How about
Apocalypse Now Redux[4],
have
you
seen that?
VW: Sure, Francis [Ford Coppola] cooked me pasta. When I was in San Francisco I went
round
to
his place at the winery. He said, “I’ll see you for half an hour,” and we spent about four hours
together.
We
got on really well. I pitched him what became
The Last Samurai but he didn’t want to know about
it.
AB:
Hearts of Darkness: A Filmmaker’s Apocalypse is such a memorable
documentary.
VW:
Coppola gave me two bits of advice. First, always fire on a Wednesday—I don’t fire people you see,
generally—so
people have time to recover. And the other one was…. well, it was at the time when monitors were only
just
coming in, so there weren’t widescreen monitors, and so generally there would only be one monitor on set
at
one
time. And he said: “Make sure you have a monitor that’s so small it fits in between your legs”.
[
laughs] Fits between your knees, so no one else can look at it and tell you what to do. Which
I
thought was hilarious because it came out of left field.
AB: I see you’ve got the Yeats poem,
‘The
Second
Coming’, by your desk. That’s a favourite?
VW: Not really, just up to a certain point. The
phrases in
it
are great. Yeats I like, my father always used to quote Yeats when I was a boy, sometimes misquote him.
He
was
of Irish descent.
Even though he couldn’t afford to go university, my father was of a vintage
that
believed in self-education, believed that you need to be able to quote poetry, you need to be well read.
So
he
came from the conservative part of the Wairarapa, born in 1906, but loved Oscar Wilde. He would read me
Oscar
Wilde books in rural Martinborough. That’s pretty weird when you think about it.
TW: You’ve
written a
couple of books that deal with the agonies and ecstasies of filmmaking in an eloquent and honest way.
Were
you
compelled to publish your collections purely for the sake of testimony, or was there something else
driving
you?
Is putting your films back into words, so to speak, actually part of the process? Part of the circle of
creativity?
VW: Yeah, it’s part of the process. You sort of work out where you’re going, what
you’re
doing. I’ve done two film books and an art book. So the first book I did was
Edge of the Earth. I
did
that because I had great stories at that time. And while they were still fresh—I had great images and I
thought
I had some great stories—before I forgot them I wanted to put them into some sort of written form.
Before we
lost those negatives, basically. Also to pull some of the better images together while it was still
fresh.
And
then
The Past Awaits was kind of a summing up before moving on, and again I had some good
stories, I
thought. And the most recent book [
Inhale | Exhale] was trying to get a handle on what I was
doing
visually, that’s not really a book at all.
AB: You write about ‘My Father’s Hands’ in
The Past
Awaits; the idea of your father’s hands being “puckarooed.” You said it’s a theme of your work;
that
you’re trying to capture something of “the earth, and mud, and water, he experienced, the sheer visceral
essence.”
VW: His hands were like the landscape of the farm that he worked on, they were like a
map
of
his experience. Not just of things that had been, but things that he wanted to be. With those hands he
tried
to
create a space for us to live in, a lot of it through sheer physical work, although he was quite an
intelligent
man, and quite poetic. He wrote a lot of poetry. And he had at one stage intended to be a writer, and he
was
an
extremely good storyteller. I’m told he did over thirty eulogies at funerals in our area in the
Wairarapa.
[caption id="attachment_9820" align="aligncenter" width="582"] Vincent Ward and Puhi.
Source:
vincentwardfilms.com.[/caption]
AB:
Rain of the
Children can be seen as a eulogy for Puhi?
VW: Yeah, in a way. Dad was really good. He
could
tell
the story of people’s lives, he could really sum them up. He’d research them, but he just had that gift.
And
he’d remember details. When we’d go around the area he’d always tell stories, “Oh in 1918 these people,
they
lost three sons in the First World War.” He’d never concentrate on driving on the road, he’d always be
looking
out the window saying the history of what had happened. Some detail, some human story. “Oh here someone
blew
his
head off.” Fairly dark stories sometimes. How that affected my work? I think it’s self-evident. His
interest
in
people. I just happen to be more visual. “Hi Yvette” [
takes phone call from his
ex-wife].
AB:
That passage about your father is powerful.
VW: There was a later passage also which was
interesting.
A
corollary to that, it talks about my ex Yvette, and the two kids, but also about my father when he died.
At
his
funeral he effectively wrote his own eulogy. A guy who had known him since the war said was that his
fences
were
so tight that a dog couldn’t squeeze through them. This is kind of partial hill country, farming, now
some
of it
very steep with cliffs, and I suddenly looked at this aerial photograph, and in that whole area his
fences
were
absolute straight lines. If you also bear in mind that that had been rough bush terrain when he first
came
to
it, and that two thirds of his body was damaged with burns and he was still getting grafts. At the same
time
he
was using a flamethrower and an axe to break in the land. Going to hospital, getting the grafts, burning
this
land, which had previously been burned at my great grandfather’s time when there was a huge forest fire
in
that
area, so it had re-growth. The two were related, so the fences were a defence against the entropy of
having
been
in the Middle East for four-and-a-half years, and the sort of chaos of an older guy not thinking he
would
return. And trying to create a space for people to live in, and putting his energy into these
ridiculously
taut,
super-strength, bullet straight fence lines, and grafting this land as if to heal it in the way that he
was
trying to heal himself and create this space for his family. He allowed me a space to do what I wanted
to do
and
encouraged me, more so because he wasn’t able to do so many things himself. So when I do things it’s
almost
as
if I’m carrying him in the most positive way.
AB: Tino pai.
VW: So my work has that
visceralness
that comes out of his experiences. And the sort of experiences I grew up with.
AB: You are
getting a
lot
out of having two boys?
VW: Yeah. Most nights I go and romp with the kids, they’re like a couple
of
wolf
cubs. I throw pillows at them.
AB: Some people criticise you for being overly serious and not
having
a
sense of humour. Any humour you particularly enjoy?
VW: I’m not a stoner but I enjoy stoner
movies. I
enjoy something that makes me laugh because my work’s quite serious. I like Buster Keaton
also.
AB:
You
prefer Keaton to Chaplin?
VW: Yeah. I like
The Kid but Chaplin’s too
sentimental.
AB:
You’re back into film now?
VW: Yeah. What I had intended to do was return to what I’d originally
started
as and then after a period of time—which I had hoped would be about two years, but worked out to be
four—get
back to film, and then get back to art, and get back to film, and hopscotch backwards and forwards. It
understandably took me longer, but that’s all good. Life’s never as straightforward or as clean as you’d
expect.
I had lost my enthusiasm for film. Now I’m thinking, “you know what, film’s really cool”
again
[
laughs]. I’m really just getting excited about it again. I’ve been doing it since I was 18 or
19
continuously, all the time, apart from working on shearing gangs and shit like that when I was a kid,
and I
really needed a break from it. So I’m fresh again. I have opportunities that I can bring back into fine
arts
that other artists don’t have because they’re not feature filmmakers. There’s a lot of stuff that’s
detritus
for
a feature film but could be really interesting for a fine arts exhibition.
IMAGES OF VINCENT WARD
© James Black 2013. All Rights Reserved.
More
images
at blackphotographic.
Thanks to Melinda Jackson (and Alice May Connolly) for transcription assistance on this article.
Vincent Ward maintains a visual archive of his films, conceptual work, art, and commercials at vincentwardfilms.com.
[1] Toa Fraser: With River Queen, Vincent brought a
really
really
powerful forty page long treatment to me. My thing was more about getting the action story
happening. I
was
intrigued by the idea of taking that sort of Joseph Conrad, John Ford’s The Searchers,
journey up
the
river or journey into darkness, and flipping it and making it into a story about people who are
constantly
moving. People talk about going back to your roots. In my family we’ve always been sea based. My
grandfather
was a seaman and his father was a seaman. That’s the thing that really intrigues me about River
Queen, the idea of people who are constantly shifting in terms of identity. The Maori
characters
were
culturally complex. It wasn’t cowboys and Indians... It was a really, really challenging experience
working on
River Queen. Vincent is a hard task master, a guy with real vision and determination. We
are a
bit
chalk and cheese in terms of our writing practices. Yeah, I have to say I stopped working on
River
Queen in 2001 and Vincent went off and continued the development with other people. I did a
couple
of
notes occasionally. When I saw it I was blown away and proud of my involvement.
[2] AB: Any films of his that particularly speak to you?
VW: I like
Aguirre, probably one of the more successful. And then I think the documentary thing, the
decision
not to make features, or the decision of the world that Werner shouldn’t make features, whichever it
was.
But
maybe it was a combination of fear of whether he had enough to tell in terms of features and also
feeling
like
he had more control with documentaries, given it was getting harder and harder to make the features.
I
think
it’s great he never gives up. He sticks to what he has in mind.
TW: Both Wenders and Herzog
have
made
films in 3-D. Does 3-D interest you at all?
VW: By the sounds of it, Werner’s film in 3-D was
a
mistake. Well a low-light situation, with a narrow depth of field, it’s not a great situation to do
3-D
in.
TW: Have you seen Pina?
VW: Yeah, I didn’t see it in 3-D but it’s a
wonderful
film.
[3] You know if you live with dogs, for example—really live with
animals
that have by nature enhanced night sight/hearing—you can develop some of those heightened senses,
like
instances of feral children brought up by animals.
[4] AB: Do you have
a
favourite Coppola film?
VW: The Conversation. I like The Godfather(s) but I
love
The Conversation.
AB: What do you like particularly about The
Conversation?
VW: Well at that time I liked The Conformist and The
Conversation and Blow Up. Blow Up and The Conversation were kind
of
related
films. And The Conformist in a different way. I wouldn’t know where to start.
AB:
It’s
very
stark, the imagery. He’s pulling his apartment to bits.
VW: Yeah, and it’s just this
investigation
of
this person’s mind, and the exact acts that he does and the consequences of them. It’s really well
made,
inventive. Visually, the way it’s filmed, everything counts.
When on assignment in Auckland, The Lumière Reader stays at the five-star Pullman Auckland.